Monday, April 12, 2010

Present Moment, Present Spring


This morning dawned so lusciously beautiful that I ignored any excuses for not taking the camera into the backyard and documenting the moment.

[Click on any image, then click again, for an enlarged view.]



























Last year, those tulips were beheaded by the squirrels before I got to see what they look like. Now their beauty has manifested. Thank you, squirrels, for practicing restraint.


The image below is from two years ago. It is our cat Mitsie. About six months ago, my son asked, "Do cats meditate?" I said, "I think everything they do is meditation."

















The caption I gave this photo, in my now-retired gardening blog, was, "The sun feels good to us earthlings." I think it's still a good caption.

If you want to see a lot more photos of my garden, through the seasons and various improvement projects, click here: A Garden Grows in Brooklyn.

Poem: April Dharma Talk


Here is a poem by Seido Ray Ronci.
April Dharma Talk

Spring speaks for itself.
Better to go outside
And enjoy the day
Than to sit here
Listening to me.























Seido Ray Ronci is a Zen priest in the Rinzai tradition (in Chinese, it is called Linzi, thus Thay's root Zen tradition). This poem is from his collection The Skeleton of the Crow: New & Selected Poems, 1980–2008. I saw the poem from Tricycle, along with an interview with him, in which he said,

For me, poetry has always been a practice in and of itself. It's not only the practice of using language -- it's also the practice of being aware: of using all the senses and being absorbed by each moment. Zen practice is always about returning to that place where there are no words. Early on, I realized that to use words, you have to live life beyond words, before words, without words. Only then do you have the right to speak.

It's always heartening to me to read about someone who is committed to practicing that present-moment still-point, and also writes. Words are very much the tools of the mind, and can make even a bad idea sound reasonable, even beautiful. Yet they can also be conduits to the dimension of no-mind, before-mind, beyond-mind. In fact, I think that words communicate most fully when they reflect that place of no-mind. Words that connect people soul to soul are not the words that have been put together most thought-fully. They are the words that express something that has been deeply experienced, that one has been fully present for.

As a writer, when I am writing (even this), I don't feel caught up in any dilemma about whether this process of feeling around for words is aligned with my practice. It feels enough like practice, or the fruits of practice, of both the meditative and crafting kinds. I feel caught in dilemma when I find myself commenting, mentally, on what is happening, or what has just happened, or what may happen. As I have previously confessed, I find myself commenting and composing this way all the time. Sometimes this activity is tinged with anxiety, sometimes with excitement, sometimes with no feeling tone at all. It feels automatic. My very mind betrays my practice!

But wait, isn't that the very nature of mind?

Maybe I'm not crazy after all, just human.



















These photos are from last spring. This spring is just as lovely. It's been that kind of week -- no chance to pull out the camera.

Check out:
An interesting article about Seido Ray Ronci


A retreat he will be leading in July at the Zen Mountain Monastery in Phoenicia, NY

The Practice of Resurrection

Easter 2010

Thich Nhat Hanh has looked deeply into the Christian story of the Resurrection. From No Death, No Fear:

The practice of resurrection, or re-manifestation, is possible for all of us. Our practice is always to resurrect our selves, going back to the mind and the body with the help of mindful breathing and walking. This will produce our true presence in the here and the now. Then we can become alive again. We will be like dead people reborn. We are free from the past, we are free from the future, we are capable of establishing ourselves in the here and now. We are fully present in the here and now, and we are truly alive. That is the basic practice of Buddhism. Whether you eat or drink or breathe or walk or sit, you can practice resurrection. Always allow yourself to be established in the here and now -- fully present, fully alive. That is the real practice of resurrection. (pp. 98 - 99)

The practice of resurrection should be taken up by each of us. When we practice it with success we will also help other people around us. This is the true practice of being alive. Whatever we do in our daily practice -- walking, sitting, eating or sweeping the floor -- the purpose of all these things is to help us become alive again. Be alive in every moment, and by waking up yourself, you will wake up the world. (p. 118)


Thus the message of Easter is: wake up!






















Wake up!























Wake up!




















It appears, according to Thầy, that Christmas is Jesus' no-birthday, and Easter is his no-death day. Both are his continuation days.

Happy Continuation Day, JC!


Credits:

"The Resurrection" by William Blake; source http://www.Artchive.com

"Padmasambhava Statue", Tibetan; source: http://upload.wikimedia.org/wikipedia/commons/1/13/Guru_Rinpoche_-_Padmasambhava_statue.jpg

"
I OPEN WIDE MY EYES BUT SEE NO SCENERY. I FIX MY GAZE UPON MY HEART, 2007," by Takashi Murakami; source http://www.creativepooldesign.de/mood_art/murakami_05_06.html It is our old lidless friend, Bodhidharma.